Àεµ³×½Ã¾ÆÀÇ ¶÷dz(Lampungese)
The Lampungese are made up of three groups: the Abung, the Paminggir, and the Pubian. The Abung are mountain people who have a history of headhunting and raiding. The Pubian and Paminggir are lowlanders whose livelihood includes fishing and shipping agricultural goods. The Lampungese belong to the same linguistic group as the Komering people, another Indonesian tribe living in Sumatra. The two groups do not associate with each other, however, because they do not share the same customs. »îÀÇ ¸ð½À A typical Lampung village consists of houses that are built on poles or stilts. These houses center around one municipal building called a "sesat". The sesat is generally a one-room house that has been divided into small rooms where people of different classes sit. The village government holds its meetings in the sesat. Lampungese territory is divided into five regions. Each region is then divided into smaller districts, or megas, that are run by male chiefs. Each mega is named for the family living there. Women are not without their places in the Lampungese culture. Those who are of noble rank can be easily recognized by the beautifully elegant clothing they wear while dancing. Many of the Lampungese earn a living as fishermen, while some ship agricultural products to prospective markets, and others are farmers. The recent Javanese migration, however, has forced many of the farmers to move farther north. Others have simply given up farming and turned towards urban centers to find work. One fascinating Lampungese custom is the making of cloth banners that display family ties. Ships, shrines, human and animal figures are some examples of what might be painted onto such banners. These magnificent works of art are displayed during weddings, rituals, and times of crisis. Although the Lampungese have their own language, Indonesian is becoming the language of choice, and is used in Sumatran schools. ½Å¾Ó As a result of Sumatrans trading with Muslims, Islam edged its way into Sumatra by the end of the thirteenth century. Islamic influence slowly weakened the Lampungese culture, and local chiefs eventually lost their titles and power. By the 19th century, the Lampungese were directly controlled by the Dutch colonial government. Presently, the Lampungese are devout orthodox Muslims. This is very different from most other south Sumatran tribes which combine their Islamic beliefs with animism (believe that non-human objects have spirits). ÇÊ¿ä·Î ÇÏ´Â °Íµé Because of the Indonesian government’s unfavorable migration policy, many of the Lampungese feel mistreated and have become very resentful. This bitterness has led to periods of civil unrest and conflicts with the Javanese newcomers. Tragically, the main source of an evangelical witness to the Lampungese is the Javanese Christians. Since the Indonesian language is so widely used, few materials, secular or Christian, have been published in Lampungese. The Lampungese are not generally open to new ideas, so outsiders attempting to work among them would probably meet with much resistance. One element fueling this resistance is their devotion to Islam. There are a reasonable number of Christians from elsewhere (mainly Javanese) now living among the Lampungese. Unfortunately, the Javanese are looked upon unfavorably. There are only about 50 known Lampungese Christians. Although translation of the Scripture into Lampungese language has begun, it is not yet ready for distribution. ±âµµÁ¦¸ñ
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