Romans 4

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(Rom 4:1) What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
(Rom 4:2) For if Abraham were justified by works, he hath {whereof} to glory; but not before God.
(Rom 4:3) For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
(Rom 4:4) Now to him that worketh is the reward not reckoned of grace, but of debt.
(Rom 4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
(Rom 4:6) Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
(Rom 4:7) {Saying}, Blessed {are} they whose iniquities are forgiven, and whose sins are covered.
(Rom 4:8) Blessed {is} the man to whom the Lord will not impute sin.
(Rom 4:9) {Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
(Rom 4:10) How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
(Rom 4:11) And he received the sign of circumcision, a seal of the righteousness of the faith which {he had yet} being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
(Rom 4:12) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which {he had} being {yet} uncircumcised.
(Rom 4:13) For the promise, that he should be the heir of the world, {was} not to Abraham, or to his seed, through the law, but through the righteousness of faith.
(Rom 4:14) For if they which are of the law {be} heirs, faith is made void, and the promise made of none effect:
(Rom 4:15) Because the law worketh wrath: for where no law is, {there is} no transgression.
(Rom 4:16) Therefore {it is} of faith, that {it might be} by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
(Rom 4:17) (As it is written, I have made thee a father of many nations,) before him whom he believed, {even} God, who quickeneth the dead, and calleth those things which be not as though they were.
(Rom 4:18) Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
(Rom 4:19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
(Rom 4:20) He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
(Rom 4:21) And being fully persuaded that, what he had promised, he was able also to perform.
(Rom 4:22) And therefore it was imputed to him for righteousness.
(Rom 4:23) Now it was not written for his sake alone, that it was imputed to him;
(Rom 4:24) But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
(Rom 4:25) Who was delivered for our offences, and was raised again for our justification.
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