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 성경장절  신명기 19장 4절
 개역개정 살인자가 그리로 도피하여 살 만한 경우는 이러하니 곧 누구든지 본래 원한이 없이 부지중에 그의 이웃을 죽인 일,
 KJV And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
 NIV This is the rule concerning the man who kills another and flees there to save his life--one who kills his neighbor unintentionally, without malice aforethought.
 공동번역 살인자가 그리로 피신한다고 하여 다 사는 것은 아니다. 살 수 있는 경우는 일찌기 미워한 일도 없는데 엉겁결에 동족을 쳐 죽였을 경우뿐이다.
 북한성경 살인자가 그리로 피신한다고 하여 다 사는 것은 아니다. 살 수 있는 경우는 일찌기 미워한 일도 없는데 엉겁결에 동족을 쳐죽였을 경우 뿐이다.
 Afr1953 En dit is die saak van hom wat 'n doodslag begaan het, wat daarheen vlug, dat hy kan lewe: hy wat sy naaste sonder opset doodslaan, terwyl hy hom van gister en eergister af nie vyandig was nie;
 BulVeren А това е правилото за убиеца, който може да избяга там и да остане жив: онзи, който убие ближния си неволно, без да го е мразил преди това ?
 Dan Men om de Manddrabere, der har Ret til at ty derhen for at redde Livet, gælder følgende: N?r nogen af Vanvare sl?r sin Næste ihjel, uden at han i Forvejen har b?ret Nag til ham,
 GerElb1871 Und dies ist die Sache mit dem Totschl?ger, der dahin fliehen soll, damit er am Leben bleibe: Wer seinen N?chsten unabsichtlich (W. ohne Wissen) erschl?gt, und er haßte ihn vordem nicht,
 GerElb1905 Und dies ist die Sache mit dem Totschl?ger, der dahin fliehen soll, damit er am Leben bleibe: Wer seinen N?chsten unabsichtlich (W. ohne wissen) erschl?gt, und er haßte ihn vordem nicht,
 GerLut1545 Und das soll die Sache sein, daß dahin fliehe, der einen Totschlag getan hat, daß er lebendig bleibe: Wenn jemand seinen N?chsten schl?gt, nicht vors?tzlich, und hat vorhin keinen Haß auf ihn gehabt,
 GerSch Unter der Bedingung aber soll ein Totschl?ger dahin fliehen und lebendig bleiben: Wenn er seinen N?chsten unvors?tzlich schl?gt, ohne zuvor einen Haß auf ihn gehabt zu haben.
 UMGreek Και αυτη ειναι η διαταξι? περι του φονεω?, οστι? φυγη εκει, δια να ζηση Οστι? κτυπηση τον πλησιον αυτου εξ αγνοια?, τον οποιον προτερον δεν εμισει,
 ACV And this is the case of the manslayer, who shall flee there and live: Whoever kills his neighbor unawares, and did not hate him in time past,
 AKJV And this is the case of the slayer, which shall flee thither, that he may live: Whoever kills his neighbor ignorantly, whom he hated not in time past;
 ASV And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
 BBE This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate;
 DRC This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbour ignorantly, and who is proved to have had no hatred against him yesterday and the day before:
 Darby And this is the case of the slayer who shall flee thither that he may live: he that smiteth his neighbour unwittingly, whom he hated not previously;
 ESV This is the provision for (ch. 4:42; Num. 35:15; Josh. 20:3, 5) the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past?
 Geneva1599 This also is ye cause wherfore the manslayer shall flee thither, and liue: who so killeth his neighbor ignorantly, and hated him not in time passed:
 GodsWord A person who unintentionally kills someone he never hated in the past may run to one of these cities to save his life.
 HNV This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and didn’t hate him in timepast;
 JPS And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbour unawares, and hated him not in time past;
 Jubilee2000 And this [is] the case of the murderer who is to flee there, that he may live: whoever kills his neighbour by mistake, whom he hated not in time past;
 LITV And this is the case of the manslayer who shall flee there, that he may live: whoever strikes his neighbor unawares, and has not hated him yesterday and the day before;
 MKJV And this is the case of the slayer who shall flee there that he may live: whoever in error kills his neighbor whom he did not hate him before,
 RNKJV And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
 RWebster And this is the case of the slayer , who shall flee there, that he may live : Whoever killeth his neighbour unintentionally , whom he hated not in time past ; {in...: Heb. from yesterday the third day}
 Rotherham And, this, is the case of the manslayer, who shall flee thither and live,?Whoso shall smite his neighbour unwittingly, he, not having hated him aforetime;
 UKJV And this is the case of the slayer, which shall flee thither, that he may live: Whoso kills his neighbour ignorantly, whom he hated not in time past;
 WEB This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and didn’t hate him in timepast;
 Webster And this [is] the case of the slayer, who shall flee thither, that he may live: Whoever killeth his neighbor ignorantly, whom he hated not in time past;
 YLT `And this is the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,
 Esperanto Kaj jen estas la afero pri mortiginto, kiu povas forkuri tien kaj resti vivanta:se iu mortigos sian proksimulon senintence, ne estinte lia malamiko antauxe;
 LXX(o) τουτο δε εσται το προσταγμα του φονευτου ο? αν φυγη εκει και ζησεται ο? αν παταξη τον πλησιον αυτου ακουσιω? και ουτο? ου μισων αυτον προ τη? εχθε? και προ τη? τριτη?


    





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