Tuat Berber of Algeria
The population in the Tuat region is of mixed descent. The original inhabitants, Harratine Negroes, are still the most numerous. Jews also lived there at one time; however, none have lived there since the forced conversions to Islam in the fifteenth century. The Tuat Berber can be divided into four main groups: the Gurara Oases (inhabited exclusively by Zenata Berbers), the Tadekelt, the Kerzaz, and the Tuat. The Tuats, like other North African tribes, have gradually shifted from Berber to Arab speech, which is the language of trade and religion. However, they also speak their native language, Tuat, as well. This has helped them to preserve many of their original Berber customs.
What are their lives like? There are about 300 to 400 small Tuat villages and towns. The larger villages are protected by mud walls and are essentially independent of all others. Wealthy families live in rectangular houses with walls four meters high. The Harratines and slaves live outside the towns. Wars between the towns are rare, and the people generally live in harmony with one another. Society is divided into "castes," or rigid class distinctions, based on such things as birth or wealth. The castes are: the shurifa (those of noble birth who allegedly descended from Mohammed); the marabouts ("holy people" considered to be different from ordinary men); freemen (wealthy non-slaves); and the Harratine (descendants of free slaves and Negroid peoples). Each Berber village is governed by a democratic council, or jemma, composed of all adult males who meet weekly. The Tuats usually marry only within their own group and strict monogamy is practiced. In-Salah, it is customary for the girls to be "fattened up" for marriage.
What are their beliefs? Although the Tuat follow the Islamic fundamentals, there is still much intermingling with existing pagan beliefs. Consequently, Islam in North Africa is somewhat different from Islam in the Middle East. For example, orthodox Sunnis do not celebrate some of the main Muslim festivals. Also, the concept of baraka, or holiness, is highly developed in North Africa. The Tuats believe that many people are endowed with baraka, of which the holiest are the shurifa (the direct descendants of Mohammed). The marabouts, another class of holy people, are considered to be different from ordinary men. They are believed to possess the powers of protection and healing, even after death.
What are their needs? Among the 99.9% Tuat Muslims, there are only six known believers. The spiritual stronghold of Islam that is over them can only be broken down through much fervent prayer. These precious people desperately need to know the joy and peace that can only be found through Jesus Christ. Prayer Points
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Statistics Latest estimates from the World Evangelization Research Center. THE PEOPLE
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