The Uzbek of Turkmenistan
Conflicts in Turkestan began with the invasion of Alexander the Great in the fourth century, followed by the Arabs and Turks in the seventh and eighth centuries, and the Mongols, under Genghis Khan, in the thirteenth century. Tamerlane's conquest in the 1300's brought the last, and perhaps finest, period of culture and learning to the Uzbek. Turkestan entered a long period of decline in the 1500's. By the time the Russians invaded the area between 1860 and the mid-1880's, Turkestan had broken into several warring principalities. It was then that many Uzbek dispersed throughout Central Asia.
What Are Their Lives Like? Although farming and sheep herding are their traditional occupations, many of the modern Uzbek in Turkmenistan make a living as merchants and craftsmen. The latter are usually skillful bazaar artisans (silver and goldsmiths, leather workers, woodcarvers, and rug makers). Most of the Uzbek, especially those in urban areas, have adopted European style clothing; some, however, still wear traditional dress. Uzbek women do much of the household work and handle many of the less skilled and manual jobs. They are often segregated from the men. Although most of the Central Asian countries accepted Russian authority reluctantly, they became some of the most progressive of the soviet republics. During the 1930's, many peasant farmers were organized into large collective state farms. With the introduction of modern mechanized farming equipment, the farms soon became intensively cultivated. During World War II, some of these republics became the main arsenals for the Soviet war effort because it supplied the front with much needed food and equipment. At the time under Soviet rule, the Uzbek faced intense pressure to "become Russian." Despite the forced collective farming and anti-religious campaigns, the Uzbek retain many elements of the classic Central Asian culture. Uzbeki is a vital language for all of the former soviet central Asia. It is the language most understood and spoken by the greatest number of people. Uzbeki was transcribed into Arabic script in 1923, into Latin script in 1927, and replaced by Cyrillic in 1940.
What Are Their Beliefs? Pre-Islamic shamanism (belief that there is an unseen world of many gods, demons, and ancestral sprits) survives in an Islamic form. Today the shaman (priest or medicine man) is a practicing Muslim who combines shamanistic trances with reciting Islamic prayers, fasts, and other Islamic practices.
What Are Their Needs? Although the complete Bible is not yet available in Ubeki, the New Testament has been completed. Additional evangelistic materials are needed to effectively reach them with the Gospel. Prayer Points
Statistics Latest estimates from the World Evangelization Research Center. THE PEOPLE
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