The Shanga of Nigeria
The Shanga are really an offshoot of the Kengawa people, with whom they comprised a part of the Songhai Empire from the thirteenth to sixteenth centuries. Moroccan invasions in the sixteenth century, however, forced the Shanga to relocate to Yauri as a place of refuge. Later invasions and slave raids caused the Shanga to retreat to their present-day location on the islands of the Niger River.
The Shanga still speak the Kengawa language, which is from the Niger-Benue division of the Niger-Congo language family. Therefore, they are linguistically related to the other groups in the area, such as the Dukawa, Reshe, and Kanberi.
What are their lives like?
The Shanga district has three seasons. During the cold season, farms and compounds are repaired, and friends are visited. During the hot season when temperatures are over 100 degrees F., very little work is accomplished. During the rainy season, temperatures are lower and the climate is pleasant. During this time, most social events take place. This is also the best time to fish.
While some Shanga marriages are arranged at birth, most Shanga have considerable freedom of choice when deciding upon a marriage partner. Selection often takes place during the inter-village wrestling matches, which are extremely important to the Shanga. A boy will begin wrestling when he reaches puberty and will continue until his first marriage.
Once a wife is chosen, the bride-service can begin. The young man must work with his work team (his wrestling partners) for seven years on the farm of the girl's father. As the service progresses, the young couple will earn more marriage rights. Only, the Muslim Shanga do not perform a bride-service, but instead follow traditional Islamic practices.
Most Shanga men have more than one wife, and a woman may decline marriage to a particular man, if she desires. How much real choice she has depends upon her value, determined by her performance in any previous marriages. To the Shanga, a good wife is one who remains faithful, tends to the fields, cares for the children, and shows proper modesty.
If a woman has been married over three years and has not conceived, she will go to a priest to obtain a magical aid, since children are important in Shanga life. Although children belong to the father's family, sons from the same mother tend to cluster together in play, work, and wrestling.
Ideally, family decisions are made by males; however, women have great influence in family matters. They may exercise that influence directly, or indirectly through adult sons. In Shanga society, great cooperation exists between men and women.
What are their beliefs?
What are their needs?
Latest estimates from the World Evangelization Research Center.
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Bethany World Prayer Center
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