The Lobi-Wala of West Africa
A cluster of 5 groups in 3 different countries.
The Lobi-Wala occupy the Black Volta region where the countries of Ghana, Ivory Coast, and Burkina Faso meet. They actually form two separate groups: The Lobi (named for their language), and the Wala (named for the area, Wa, in which most of them live). Because the Lobi and Wala share many similarities in language, location, history, and culture, researchers often group them as one people: the Lobi-Wala. Both groups speak their own dialect of the Gur language, which belongs to the Niger-Congo language family.
In the 1600's, the Wala lived in Mamprusi and established control over the Dagari and Lobi peoples. They settled in Wa, northwestern Ghana. In the late 1700's, the Lobi migrated from Ghana to their present location due to pressure from larger groups in the area. The Lobi-Wala continue to migrate today, but to a lesser extent, either for better land or to find jobs in the cities. Because of continued invasions and raids from other groups, the Lobi-Wala developed their characteristic fortress-type houses and poison arrow weapons. They remain an aggressive people.
What are their lives like?
On the farms, men do most of the work in the fields, but women help with the planting and harvesting. Women cultivate their own vegetable gardens, collect forest products, gather firewood, and haul water. They also prepare the meals and make the beer. Both men and women build the houses.
The Lobi-Wala live in village settlements that consist of several compounds. The settlements are widely scattered in order to leave room for farming and for each family's herds. Larger bush farms are located farther away from the settlements.
Children are cared for by their mothers and are breast-fed until they can walk. At that time, children are considered to have become human and are entitled to a proper burial. Toddlers are cared for by their older sisters. Young girls play house around the compounds and sometimes help their mothers carry water or grind cereals. The boys help their fathers herd the cattle. Lobi girls, unlike girls from other tribes in the region, may also help their fathers and brothers with the herding.
Various ceremonies are held each year at the household shrines. For instance, at the end of the farming season, the abundance of grain is celebrated with dancing. Ceremonies also accompany events such as births, marriages, and deaths. The most important ceremonies, however, center around initiations into secret societies.
The Wala are noted for their expert xylophone players who perform at funerals and dances, while the Lobi are noted for their mask-making abilities. Both groups carve ancestor shrines, animals, gods, and stools.
What are their beliefs?
The non-Muslim Wala have beliefs and practices that are very similar to those of the Lobi. The animistic religion of these groups is centered around deceased ancestors and objects of natureóboth of which are worshipped. The earth is believed to watch over the community and bring fertility to the soil. The spirits of the ancestors are thought to watch over the lineage and to be involved with household matters. The people believe that these ancestral spirits need to be fed and cared for. The spirits are said to become hungry and dissatisfied when they are not properly appeased, turning into evil spirits. The animists also believe that spirits in animals and objects can be "caught," after which time a shrine is built in their honor.
What are their needs?
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Bethany World Prayer Center
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