Prayer Profile
The Northern Kurd of Turkey

[IMAGE] The 5.5 million Northern Kurd of Turkey live in the most rugged part of Kurdistan. They are located near the Turkey-Iran border, and eastward along the Iraq and Syrian borders. In the mountain regions, winter temperatures drop to -30C. In the summer, they reach 45C. Water is scarce; and malaria, tuberculosis, and trachoma are persistent problems.

Kurds are divided by both outside influences and internal strife. In spite of their longing for a united Kurdistan, the people have not yet initiated any political or liberation movement. Historical trends have driven them apart and accentuated their differences. However, since 1965, these proud and fiercely independent people have made a clear return to their roots. The urge to speak Kurdish is becoming a catalyst for more and more educated Kurds. Although they have suffered set-backs since the Gulf War, this nationalism is laying the foundations for a Kurdish cultural and literary revival.

What are their lives like?
Kurds in Turkey make their living in the same way their relatives do in Iran and Iraq: farming, and raising cattle and goats. The area is well wooded, although the demand for firewood is slowly thinning the supply of trees. Although a few Kurds still live the semi-nomadic lifestyle of their ancestors, most now live in small villages of less than 2000 people.

Although Kurdish farming techniques are somewhat archaic, they are now being integrated into the Turkish capitalist market. Cotton, sugar, beets, and tobacco, are replacing the traditional food crops. The Kurds grow them for the Turkish market and for export. Kurdistan is also the main source for cattle, sheep, goats, and animal products in Turkey. Kurdish agriculture has changed little since the Middle Ages and is far behind the rest of Turkey.

Large families are the rule and most households have at least five or six members. Disintegration of the tribal structure began at the turn of the century and entered its final phase in the seventies. Massive migrations to the towns, as well as other cultural and social changes, have contributed to the extinction of tribal society.

The Kurdish language is banned in Turkey. Schools are ill-equipped and there are too few of them. Medical care is inadequate in the towns and almost non-existent in the rural areas.

What are their beliefs?
Nearly all Kurds are Muslim, most being Shafiite Sunnis, and embraced Islam following the Arab conquests if the seventh century.

Although Kurds are predominantly Sunnis, there is stormy hostility between the Sunni Kurds and the Shi'ite Kurds. These differences have class overtones, and the lower class minorities are associated with the more unorthodox sects of Islam. These have proven to be the most fervently rebellious parts of Kurdish society.

Even among the Sunni Kurds, there are traces of an earlier pagan and violent type faith which sets them apart from other Muslims. In the rural areas, a few still believe in jinnis, demons, and elements of animal worship. Mullahs (Muslim spiritual leaders) play an important role in the social and cultural life of those living in the country. Religious fraternities operate throughout Kurdistan. In the past, some influential sheiks (spiritual leaders) even became members of parliament. However, as time went by, their authority began to crumble. Today, their spiritual and economic power is being challenged.

What are their needs?
The Kurds have walked in the darkness of Islam for many years. Although the New Testament is now available in their language, there are only 551 known Northern Kurd believers.

Physically, the Kurds live in very poor conditions. Good water supplies are scarce, and they are exposed to diseases such as malaria and tuberculosis. Politically, they are oppressed by the government. They need the liberty to educate their children in their own language.

Prayer Points

  • Ask the Lord to call qualified Christian doctors who are willing to go to Turkey and share their medical expertise as well as Jesus Christ with the Kurds.
  • Ask God to strengthen, encourage, and protect the small number of Kurds who are Christians.
  • Pray that God will raise up qualified linguists to translate the entire Word of God into the Kurdish language.
  • Ask the Holy Spirit to soften the hearts of the Kurds towards Christians so that they will be receptive to the Gospel.
  • Pray that God will open the hearts of Turkey's governmental leaders to the Gospel.
  • Ask the Lord to raise up a strong local church among the Northern Kurd of Turkey by the year 2000.
[MAP]

See also profiles on the following Kurd groups:
The Alveica of Turkey; The Dimili of Turkey; The Herki of Turkey, Iran and Iraq; The Kurd of Afghanistan, Kazakstan and Kyrgyzstan: The Northern Kurd of Azerbaijan, Georgia, Iran, Iraq, Lebanon, and Armenia; The Southern Kurd of Iraq and Iran; the Western Kurd of Syria; and the Shikaki of Turkey.

Statistics
Latest estimates from the World Evangelization Research Center.

THE PEOPLE

  • People name: Northern Kurd
  • Country: Turkey
  • Their language: Kurmanji
  • Population: (1990) 4,986,400
    (1995) 5,506,200
    (2000) 6,022,000
  • Largest religion: Muslims (Shafiites) 90%
    Nonreligious 5%
    Muslims (Alawites) 3%
  • Christians: <1%
  • Church members: 551
  • Scriptures in their own language: New Testament
  • Jesus Film in their own language: Available
  • Christian broadcasts in their own language: None
  • Mission agencies working among this people: 5
  • Persons who have heard the Gospel: 1,817,600 (33%) Those evangelized by local Christians: 165,700 (3%)
    Those evangelized from the outside: 1,651,900 (30%)
  • Persons who have never heard the Gospel: 3,688,600 (67%)
THEIR COUNTRY
  • Country: Turkey
  • Population: (1990) 56,097,700
    (1995) 61,945,200
    (2000) 67,747,900
  • Major peoples in size order: Turk 66.2%
    Northern Kurd 8.8%
    Turkish Kurd 8%
    Crimean Tatar 7%
    Levantine Arab 1.8%
  • Major religions: Muslims 99.4%
    Nonreligious 0.3%
    Christians 0.2%
  • Number of denominations: 34

© Copyright 1997
Bethany World Prayer Center

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